Mahatma Morya was asked for whom the teaching of Agni Yoga (fire yoga) was intended. He replied: ‘For everyone’.
The teaching is not withheld from anyone and yet it protects itself, because the necessary training results in a selection of the users.
Our contemporary additions and comments on the teachings we have mentioned are subject to the same self-protection. Although we reach a respectable three-digit number of readers through the chosen publication channels, there are many more who are potentially interested. These are not theosophists who cling to outdated structures of the past, but human souls who have open questions about the future and are willing to consider new ideas and refrain from making hasty judgements.
Ways of the past, such as the spectacular phenomena of Blavatsky’s time, which were created to attract attention, are no longer desirable and also not effective. A short-lived fire does not permanently dispel the cold.
We continue to prefer the path we have begun, through the media of the digital age.
This area could be linked to via search terms, offering a route in. Many readers will be aware that this route involves paying the operators of the search engines. Since the resources of the small group we represent are limited, we would accept donations from readers for this purpose in the future. Donations would also be used to finance the operation of the website.
At the moment, we are preparing a tax-exempt donation option in Switzerland. Unfortunately, the bureaucratic effort is considerable and takes time. The goal is to support the work with donations of all sizes.
Should there be an interest in substantial (and thus larger) donations from our readers, we kindly request that you send a message to the email address provided in the imprint on the website. Just as we ask for confidentiality and anonymity, we also promise the donors confidentiality.
The Tibetan master D.K., one of the teachers of the last century, called in the books of A. Bailey to seek the large sums needed for the work. His idea was to use radio and, logically, television to spread the teachings, which were considered fast, modern means of communication at the time. In retrospect, it can be said that the funds did not flow to a sufficient extent and the reach remained lower than hoped for.
Our approach to publication is manageable and compact, but substantial resources will be needed for further distribution in the sense of an offer to many open souls. In contrast to many religious and similar initiatives, we do not make promises of salvation or redemption in return.
